
LCSW, CCTP, CAIMHP, CMNCS
Willow offers culturally grounded therapy, holistic healing, and provides expert Indigenous behavioral health consultation.
"My Indigenous name, Buha Wiyipa, means a woman who carries Buha is the singular, sacred, and unseen life-force that flows through all of Creation. It is the power to channel the natural elements of the universe into the physical world. My life is the bridge between worlds."


A cultural insider and licensed clinical professional, Willow blends clinical expertise, cultural excellence, and ancestral wisdom to advance Indigenous mental wellness and cultural resurgence.
With a Cornell University Certificate in Medicinal Plants and as a Certified Mental Health & Nutrition Clinical Specialist (CMNCS), Willow reclaims ancestral plant knowledge, bridging traditional botanical wisdom with modern science.
Carrying plant medicine healer bloodlines, she carefully studies and ethically applies this knowledge for spiritual uses and modern wellness.

As a Longhouse relative, Canoe family relative, ceremonial participant, and active member of Indigenous community, her practice emphasizes:
Drawing on the power of traditional dance and sacred movement, Willow facilitates profound healing experiences. These practices are integral to Indigenous cultures, offering pathways for emotional release, spiritual connection, and community building.
Her approach leverages movement for therapeutic benefit, including:

Truly holistic care, addressing and supporting spiritual wellness.
Grounding Clinical Intervention in Indigenous epistemic integrity to foster culturally safe spaces for healing and empowerment.
Her approach offers immersive experiences grounded in traditional knowledge, movement, and somatic healing. She cultivates a deep connection to land, ancestors, and community, fostering an environment where Indigenous clients can heal within their own cultural framework.

Willow integrates traditional wisdom into targeted therapeutic programs, providing pathways for deep healing.
Signature Interventions:
Dedicated to decolonizing therapy, Willow's practice is exclusively rooted in Indigenous epistemologies and frameworks. This commitment ensures safe spaces for healing, promoting cultural resurgence and championing Indigenous approaches across all care systems for youth, elders, individuals, and communities.

When You Walk with Plants, You Never Walk Alone © 2025 by Willow Abrahamson, LCSW, CCTP is licensed under Creative Commons Attribution 4.0 International. Muuhee-goi: Return from War © 2024 by Willow Abrahamson, LCSW, CCTP is licensed under Creative Commons Attribution 4.0 International. Indigenous Tea/ Buhii Bah © 2025 by Willow Abrahamson, LCSW, CCTP is licensed under Creative Commons Attribution 4.0 International. Ne Suakande Maviizhiagande: Taking Care of My Wellness © 2023 by Willow Abrahamson, LCSW, CCTP is licensed under Creative Commons Attribution 4.0 International.
Comprehensive consultation services, leveraging expertise in Indigenous knowledge and clinical practice to guide international, federal, state, and organizational partners.
Expert guidance on integrating Indigenous mental health frameworks within existing systems. Focus on decolonizing therapeutic practices and addressing historical trauma for diverse organizations.
Provides specialized training and consultation on cultural competency for providers, educators, and organizations. Fostering a deeper understanding and respectful engagement with Indigenous communities.
Consultation services for developing, implementing, and evaluating programs that are rooted in Indigenous epistemologies. Ensuring effectiveness, sustainability, and cultural relevance for various organizational needs.

Transformative healing rooted in Indigenous experience: land, culture, and community.
Willow integrates Indigenous traditions from her Lemhi Shoshone, Bannock, Colville, Coeur d'Alene, and Interior Salish lineage into therapy.
Focusing on Indigenous Epistemology and Pedagogy, ecological knowledge, language, ceremonial ways, and land-based healing, she ensures culturally meaningful healing that strengthens Indigenous identity.
Reclaim spiritual connections via storytelling, and intergenerational teachings, fostering resilience and pride.
These workshops blend Indigenous dance (e.g., Jingle Dress Dance) with contemporary somatic therapy, raising awareness of their origins in medicine and healing. Participants gain practical tools for emotional regulation, trauma processing, and community connection.
Understand the cultural, spiritual, and therapeutic meaning of Indigenous movement, supporting personal and collective healing.
Willow utilizes Accelerated Resolution Therapy for blending Indigenous knowledge with modern trauma and reprocessing therapy.
Willow combines Cornell training (Medicinal Plants Certificate) and knowledge as a Certified Mental Health & Nutrition Clinical Specialist (CMNCS), with ancestral botanical knowledge.
Workshops cover traditional plant medicines, ethical harvesting, and their integration for trauma and mental wellness.
Helping individuals and communities reconnect with plant relatives, teaching safe ways to incorporate traditional medicines into modern wellness practices.



Paving the way and building strong foundations for all our Future Generations. | Willow Abrahamson LCSW
Indigenous Healing and Liberation: centering Indigenous knowledge, and the four sacred winds of knowledge, sent to all directions in Creation. Building a pathway for our next seven generations, using #CriticalConsciousness , #IntellectualSovereignty, and #PoliticalIntelligence, imperative skills towards our liberation. Sending prayers in all 4 directions. Through the intent in spirit- prayers sent up, through my center- prayers sent for love and protection, and through mother earth below, and a

Reclaiming our ceremonies and our values is how we heal from intergenerational trauma| Willow Abrahamson LCSW
Colonization tried to sever our connections. Resurgence is our act of reweaving them. By reconnecting to our lands and laws, we are rebuilding the family and community systems that are the foundation of our identity. This is not a metaphor; it is our spiritual practice. It is our therapy. Reclaiming our ceremonies and our values is how we heal from intergenerational trauma because it restores what was taken: our sense of belonging, purpose, and inherent worth. Our ways of knowing are not alterna

Historical Trauma & Healing our Youth
Boots to the ground working on intergenerational/ transgenerational/ trauma and decolonial interventions. Indigenous Clinician. Trauma informed, harm reduction, patient centered, liberation, restorative justice, EVIDENCE BASED practice informed, Reservation-based, Ceremonially-grounded Indigenous Clinician. Not a student, not theorizing around, not just talking bout it, but being about it. Indigenous clinical excellence and traditionally based interventions, grass-roots TEK integration practice

https://holisticindigenouswellness.online/
Community Suicide Prevention 2025 Conference: presentation Willow Abrahamson LCSW
Community Suicide Prevention is an organization based out of Idaho Falls to serve Southeastern Idaho. We are devoted to rallying around those in the community affected by suicide and lifting them to feel renewed direction in a world forever changed by the loss of their loved one. We educate people on risks, prevention skills to stop a crisis, and postvention skills to help those affected by one. Southeast Idaho Community Suicide, Willow is part of the Shoshone-Bannock Zero Suicide Task Force

ICT Indian Country Today
ICT News: From tragedy, a new purpose Willow Jack , Willow Abrahamson
At this year’s Denver March pow wow, a young lady crossed the arena to accept the top award for the adult Jingle Dress contest. It was an amazing feat for Willow Abramson Jack, 28. Walking was something her doctors doubted she would ever do; dancing was thought impossible. But the Lemhi Shoshone-Bannock woman from […]

Political Economy - Veblen- Accounting Systems. By Willow Abrahamson March 2026
PEOPLE EATERS- TRADITIONAL INDIGENOUS STORIES, NEWA DIKKAS NEWA DIKKAS. The Lemhi Shoshone carry stories of beings who appear in many forms—physical, supernatural, spiritual, emotional—but always with the same purpose: to consume. I use the placeholder Newa Dikkas because the names of these beings have come into different forms across millineas. Newa Dikka stories teach how to recognize the people-eaters no matter what face/ being they wear. Sometimes supernatural, a spirit, an actual being, a hungry vessel in whatever form it re-enters our worlds. Ancient stories from beginning of time to now. The Newa Dikkas do not just take life. They steal its essence and manipulate it's meaning. They capture the sacred and desecrate. They turn the living divine into living for destruction, ignoring that life exists now, for heaven can be experienced now, in these times, at the feet our mother, our mother earth and all the beings and elements that give life to everyone on earth. People-eaters claim for themselves what is the most sacred. insatiable for bloodlust, desecration of children, vulnerable, to eat and consume the spirit. To destroy the life that belongs to all living things, not just anthropocentrically. And they always return in whatever timeline, with nefarious hunger. Modern people-eaters, new timeline, new mask, and continued hunger for our very soul, our spirit.

https://holisticindigenouswellness.online/
NEWA-DIKKAS (People-Eaters): Political Economy & Indigenous Knowledge. By Willow Abrahamson April 2026.pdf
People Eaters The Oldest Knowledge carried through timelines The Lemhi Shoshone carry stories of beings who appear in many forms — physical, supernatural, spiritual, emotional — but always with the same purpose: to consume. I use the placeholder Newa Dikkas because the names of these beings have come into different forms across millennia. Newa Dikka stories teach how to recognize the people-eaters no matter what face or being they wear. Sometimes supernatural, a spirit, an actual being, a hungry vessel, and comes into our world in whatever form it re-enters our worlds. Ancient stories from the beginning of time to now. "The Newa Dikkas do not just take life. They steal its essence and manipulate its meaning. They capture the sacred and desecrate. They turn the living divine into living for destruction, while ignoring that life exists now, for heaven can be experienced now, in these times, at the feet of our mother, our mother earth, and all the beings and elements that give life to everyone on earth." People-eaters claim for themselves what is most sacred, with insatiable in their bloodlust, in the desecration of children and the vulnerable, consuming the spirit. They destroy the life that belongs to all living things, not just anthropocentrically. And they always return, in whatever timeline, wearing a new mask, carrying the same nefarious hunger. Newa Dikkas People Eaters: From Colonial Predatory Systems to the Seventh-Generation Healing © 2026 by Willow Abrahamson is licensed under CC BY 4.0. To view a copy of this license, visit https://creativecommons.org/licenses/by/4.0/
https://holisticindigenouswellness.online/
Belonging_ Calling Our Spirits Back_ Willow Abrahamson LCSW
Belonging: Calling Our Spirits Back to Land, Story, and Each Other Indigenizing Social-Emotional Learning through land, story, sovereignty, healing, and the journey from classroom to graduate study and beyond. By Willow Abrahamson, LCSW, CCTP · Suhuuvii Donzia. 2026 Idaho State Indian Education Summit. ISU Pocatello, Idaho· June 11, 2026. This presentation addresses the interruption and the return. The interruption includes languages suppressed and taken, children removed from families and land, ceremony restricted and criminalized, and knowledge described as "primitive." The return includes SEL grounded in land, language, and ceremony; neuro-decolonization in classrooms and counseling; sovereignty embedded in school culture; and belonging centered as shared responsibility. The session is offered as a five-pillar framework grounded in clinical and public health evidence showing cultural identity as a protective factor against suicide, ACEs, and historical trauma — from kindergarten through graduate school. It draws from federal behavioral health policy, peer-reviewed clinical research, and Indigenous scholarship.
Holistic Indigenous Wellness © 2026 by Willow Abrahamson, LCSW, CCTP, CMNCS, CAIMHP is licensed under Creative Commons Attribution 4.0 International

Willow Abrahamson, Haskell Indian Nations University
Willow Abrahamson, MSW, LCSW, CCTP, CMNCS, CAIMHP, is an enrolled member of the Shoshone Bannock Tribes, Fort Hall Reservation, and Agai Dika Lemhi Shoshone (Salmon Eater), with descendancy in the Colville Confederated Tribes, Coeur d'Alene Tribe, Spokane Tribe, Confederated Tribes of the Salish & Kootenai, Crow Nation, and Cree Nation. She holds a Shoshone Bannock Fort Hall Business License — TERO-certified — for herbal teas and medicines, food and catering, and Indigenous Clinical Interventions, grounding her work in tribal sovereignty and community accountability.
Through Holistic Indigenous Wellness, Willow brings more than 18 years of clinical expertise, cultural knowledge, and ancestral wisdom to individuals, families, tribes, businesses, and organizations. Her herbal teas and medicines are rooted in ancestral plant knowledge — responsibly studied, ethically applied, and guided by traditional ecological knowledge (TEK). She integrates botanical wisdom for spiritual use, physical wellness, and modern healing, honoring the reciprocal relationship between people and plant relatives. Her food and catering services center culturally appropriate, nutritious, and traditional Indigenous foods aligned with food sovereignty and 7th generational wellness.
Licensed under Creative Commons — available for organizational adoption with proper consultation.
Willow's consultation services support international, federal, state, tribal, and organizational partners in Indigenous mental health integration, cultural competency and training, program development and evaluation, and policy advocacy. She has led State-Tribal coordination initiatives at the national level, advocated for and secured passage of federal legislation inclusive of Tribes, and served on USDHHS STAC, the National Head Start Directors Board, the FACES Workgroup, and as a Mathematica Survey Reviewer for OPRE.
A Champion Jingle Dress Dancer, Ceremonial Practitioner, and Founder of the Haskell Indian Nations University Indigenous Empowerment Summit (est. 2008), Willow also participates in Newe Style Indigenous Consulting — a multi-professional cultural resurgence education and advocacy collective extending culturally grounded consultation, artisan workshops, and traditional knowledge education nationwide.
"Success and health is being connected to that untouchable wealth — the harmony with oneself, including body, mind, and spirit, harmony with others, and harmony with one's surroundings."
— Willow Abrahamson, MSW, LCSW, CCTP, CMNCS, CAIMHP

newe-style-workshops-2ajo3dk.gamma.site
Multi-Professional & Cultural Consultation: Newe Style
Events & Cultural Workshops, Cultural education with Nationally recognized subject matter experts, Holistic Wellness and enhancing growth through creativity. Led by enrolled tribal members who carry ancestral wisdom forward through authentic Indigenous knowledge and interactive cultural experiences. https://newestyle.org/ Phone: 509-631-0344 Email: laceybacon77@gmail.com
Workshops that blend ancestral teachings with hands-on creative practice, offering participants tangible connections to Indigenous wisdom. Each experience is designed to promote self-reflection, holistic balance, and cultural understanding.
This workshop teaches Native cultural knowledge about shells, embedded with traditional teachings of self-love. Participants create shell earrings as tangible gifts for self-reflection and to honor their life's journey.
A workshop on holistic balance aligned with Indigenous teachings of the Sacred Circle. Participants create culturally significant necklaces while learning to maintain balance and connection to all living things.
Learn about the significance of traditional medicine pouches while creating a decorated buckskin pouch. Embedded lessons on personal strength provide holistic empowerment.
Full-day workshop presenting historical overview of traditional clothing. Learn about solidarity, unity, and self-expression while constructing garments to wear at ceremonies and significant life events.
Explore Indigenous teachings about symbolism and values in design. Requires intermediate sewing skills. Each participant creates a star quilt as a reminder of self-care, well-being, and achievement through mindful creation.
Learn the historical Indigenous context of breast plates and their significance. Focus on self-worth, resilience, and aspirations. Participants share ancestral stories and create male or female breast plates as symbols of warrior spirit.
Workshop on choker history and the importance of Native voices in singing and speaking. Learn that as culture-bearers, we should introduce ourselves in our tongue, sing tribal songs, and share narratives.
Agai Dika Lemhi Shoshone Culture, Language & Heritage Keeper | Agai Dika Lemhi Shoshone Oral Historian | Cultural Knowledge Keeper and Educator
Rose Ann Abrahamson is an Agai Dika Lemhi Shoshone, enrolled with the Shoshone-Bannock Tribal Member and retired educator, and a living carrier of Lemhi-Shoshone oral history, ceremonial knowledge, and traditional teachings; intergenerational knowledge that grounded in lived Indigenous experience rather than academic scholarship alone.
She is a nationally, federally, state, and locally recognized subject matter expert on Sacajawea, acknowledged by institutions including Idaho PBS, the Sacajawea Interpretive Cultural and Educational Center in Salmon, Idaho (which she helped develop), by the United States Execuitive Office (2001), HBO, and documentary productions.
Her knowledge is carried through lineal descendancy from Chief Cameahwait (Agai Dika Lemhi Shoshone), deep bond to Agai Dika homelands, lifelong participation in living Agai Dika ceremony, fluency as a first-language speaker of the Agai Dika dialect, and custodianship of the linguistically genuine oral tradition. 30+ years in education, Masters degree from the University of Chicago. Fluent Shoshone language speaker, Indigenous historian. Consulting credits: Molly of Denali, Discovery Channel, HBO, and numerous other projects.
Her authority is grounded in legal and ethical frameworks including:
Willow is a lineal descendant of Chief Cameahwait, brother to Sacajawea (Agai Dika Lemhi Shoshone,) and is notably the last Agai Dika born in her homeland. She has appeared in numerous Sacajawea cultural and historical activities alongside her mother Rose Ann Abrahamson, her aunts Emma George and Rozina George, and her siblings, carrying forward a living, familial oral tradition rooted in direct ancestral connection.
Willow encourages the world to honor the traditional ways of the Agai Dika mothers of the Lemhi Shoshone, those with unbroken lineage, and those born or raised in Salmon, Idaho. Agai Dika are not historical artifacts; they are the living, breathing chain of custody. Authority must return to the family of Sacajawea.
Agai Dika Ancestral Intellectual Property © 2026 by Rose Ann George Abrahamson, Dustina Abrahamson, Lacey Bacon, and Willow Abrahamson and Leela Abrahamson Johnson, including Emma George, and Rozina George is licensed under Creative Commons Attribution 4.0 International.
















Willow Abrahamson